Category: Life notes

  • GST 2.0 + WordPress.com

    Union finance minister Nirmala Sitharaman announced sweeping changes to the GST rates on September 3. However, I think the rate for software services (HSN 99831) will remain unchanged at 18%. This is a bummer because every time I renew my WordPress.com site or purchase software over the internet in rupees, the total cost increases by almost a fifth.

    The disappointment is compounded by the fact that WordPress.com and many other software service providers provide adjusted rates for users in India in order to offset the country’s lower purchasing power per capita. For example, the lowest WordPress and Ghost plans by WordPress.com and MagicPages.co, respectively, cost $4 and $12 a month. But for users in India, the WordPress.com plan costs Rs 200 a month while MagicPages.co offers a Rs 450 per month plan, both with the same feature set — a big difference. The 18% GST however wipes out some, not all, of these gains.

    Paying for software services over the internet when they’re billed in dollars rather than rupees isn’t much different. While GST doesn’t apply, the rupee-to-dollar rate has become abysmal. [Checks] Rs 88.14 to the dollar at 11 am. Ugh.

    I also hoped for a GST rate cut on software services because if content management software in particular becomes more affordable, more people would be able to publish on the internet.

  • Towards KD45

    On the subject of belief, I’m instinctively drawn to logical systems that demand consistency, closure, and introspection. And the KD45 system among them exerts a special pull. It consists of the following axioms:

    • K (closure): If you believe an implication and you believe the antecedent, then you believe the consequent. E.g. if you believe “if X then Y” and you believe X, then you also believe Y.
    • D (consistency): If you believe X, you don’t also believe not-X (i.e. X’s negation).
    • 4 (positive introspection): If you believe X, then you also believe that you believe X, i.e. you’re aware of your own beliefs.
    • 5 (negative introspection): If you don’t believe X, then you believe that you don’t believe X, i.e. you know what you don’t believe.

    Thus, KD45 pictures a believer who never embraces contradictions, who always sees the consequences of what they believe, and who is perfectly aware of their own commitments. It’s the portrait of a mind that’s transparent to itself, free from error in structure, and entirely coherent. There’s something admirable in this picture. In moments of near-perfect clarity, it seems to me to describe the kind of believer I’d like to be.

    Yet the attraction itself throws up a paradox. KD45 is appealing precisely because it abstracts away from the conditions in which real human beings actually think. In other words, its consistency is pristine because it’s idealised. It eliminates the compromises, distractions, and biases that animate everyday life. To aspire to KD45 is therefore to aspire to something constantly unattainable: a mind that’s rational at every step, free of contradiction, and immune to the fog of human psychology.

    My attraction to KD45 is tempered by an equal admiration for Bayesian belief systems. The Bayesian approach allows for degrees of confidence and recognises that belief is often graded rather than binary. To me, this reflects the world as we encounter it — a realm of incomplete evidence, partial understanding, and evolving perspectives.

    I admire Bayesianism because it doesn’t demand that we ignore uncertainty. It compels us to face it directly. Where KD45 insists on consistency, Bayesian thinking insists on responsiveness. I update beliefs not because they were previously incoherent but because new evidence has altered the balance of probabilities. This system thus embodies humility, my admission that no matter how strongly I believe today, tomorrow may bring evidence that forces me to change my mind.

    The world, however, isn’t simply uncertain: it’s often contradictory. People hold opposing views, traditions preserve inconsistencies, and institutions are riddled with tensions. This is why I’m also drawn to paraconsistent logics, which allow contradictions to exist without collapsing. If I stick to classical logic, I’ll have to accept everything if I also accept a contradiction. One inconsistency causes the entire system to explode. Paraconsistent theories reject that explosion and instead allow me to live with contradictions without being consumed by them.

    This isn’t an endorsement of confusion for its own sake but a recognition that practical thought must often proceed even when the data is messy. I can accept, provisionally, both “this practice is harmful” and “this practice is necessary”, and work through the tension without pretending I can neatly resolve the contradiction in advance. To deny myself this capacity is not to be rational — it’s to risk paralysis.

    Finally, if Bayesianism teaches humility and paraconsistency teaches tolerance, the AGM theory of belief revision teaches discipline. Its core idea is that beliefs must be revised when confronted by new evidence, and that there are rational ways of choosing what to retract, what to retain, and what to alter. AGM speaks to me because it bridges the gap between the ideal and the real. It allows me to acknowledge that belief systems can be disrupted by facts while also maintaining that I can manage disruptions in a principled way.

    That is to say, I don’t aspire to avoid the shock of revision but to absorb it intelligently.

    Taken together, my position isn’t a choice of one system over another. It’s an attempt to weave their virtues together while recognising their limits. KD45 represents the ideal that belief should be consistent, closed under reasoning, and introspectively clear. Bayesianism represents the reality that belief is probabilistic and always open to revision. Paraconsistent logic represents the need to live with contradictions without succumbing to incoherence. AGM represents the discipline of revising beliefs rationally when evidence compels change.

    A final point about aspiration itself. To aspire to KD45 isn’t to believe I will ever achieve it. In fact, I acknowledge I’m unlikely to desire complete consistency at every turn. There are cases where contradictions are useful, where I’ll need to tolerate ambiguity, and where the cost of absolute closure is too high. If I deny this, I’ll only end up misrepresenting myself.

    However, I’m not going to be complacent either. I believe it’s important to aspire even if what I’m trying to achieve is going to be perpetually out of reach. By holding KD45 as a guiding ideal, I hope to give shape to my desire for rationality even as I expect to deviate from it. The value lies in the direction, not the destination.

    Therefore, I state plainly (he said pompously):

    • I admire the clarity of KD45 and treat it as the horizon of rational belief
    • I embrace the flexibility of Bayesianism as the method of navigating uncertainty
    • I acknowledge the need for paraconsistency as the condition of living in a world of contradictions
    • I uphold the discipline of AGM belief revision as the art of managing disruption
    • I aspire to coherence but accept that my path will involve noise, contradiction, and compromise

    In the end, the point isn’t to model myself after one system but to recognise the world demands several. KD45 will always represent the perfection of rational belief but I doubt I’ll ever get there in practice — not because I think I can’t but because I know I will choose not to in many matters. To be rational is not to be pure. It is to balance ideals with realities, to aspire without illusion, and to reason without denying the contradictions of life.

  • A blog questions challenge

    I hadn’t checked my notifications on X.com in a while. When I did yesterday, I found Pradx had tagged me in a blog post called “a challenge of blog questions” in March. The point is to answer a short list of questions about my blogging history, then tag other bloggers to carry the enterprise forward. With thanks to Pradx, here goes.

    Why did you start blogging in the first place?

    I started blogging for two reasons in 2008. I started writing itself when I realised it helps me clarify my thoughts, then I started publishing my writing on the web so I could share those thoughts with my friends in different parts of the world. My blog soon gave me a kind of third space on the internet, a separate world I could escape to as I laboured through four years of engineering school, which I didn’t like at the time.

    What platform are you using to manage your blog and why did you choose it? Have you blogged on other platforms before?

    I’ve blogged on Xanga, Blogspot, Typed, Movable Type, various static site generators, Svbtle, Geocities, Grav, October, Mataroa, Ghost, and WordPress. And I’ve always found myself returning to WordPress, which — despite its flaws — allows me to have just the kind of blog I’d like to in terms of look, feel, spirit, and community. The last two are particularly important. Ghost comes a close second to WordPress but it’s too magaziney. The options to host Ghost are also (relatively) more expensive.

    Earlier this year, Matt Mullenweg of Automattic tested my support for WordPress.com with his words and actions vis-à-vis his vendetta against WP Engine but the sentiments and conversations in the wider WordPress community encouraged me to keep going.

    How do you write your posts? For example, in a local editing tool, or in a panel/dashboard that’s part of your blog?

    I used to love WordPress’s Calypso interface and its WYSIWYG editor both on desktop and mobile and used to use that to compose posts. But then WordPress ‘upgraded’ to the blocks-based Gutenberg interface, which made composing a jerky, clunky, glitchy process. At that point I tried a combination of different local editors, including Visual Studio Code, iA Writer, and Obsidian.md. Each editor provided an idiosyncratic environment: e.g. VS Code seemed like a good environment in which to compose technical posts, Obsidian (with its dark UI) for angry/moody ones, and iA writer for opinionated ones with long sentences and complex thoughts.

    Then about three years ago I discovered MarsEdit and have been using it for all kinds of posts since. I particularly appreciate its old-school-like interface, that it’s built to work with WordPress, and the fact that it maintains an offline archive of all the posts on the blog.

    When do you feel most inspired to write?

    I’ve answered this question before in conversations with friends and every time my answer has prompted them to wonder if I’m lying or mocking them.

    When I feel most inspired to write is not in my control. I’ve been writing for so long that it’s become a part of the way I think. If I have a thought and I’m not able to articulate it clearly in writing, it’s a sign for me that the thought is still inchoate. In this paradigm, whenever I have a fully formed thought that I think could help someone else think about or through something, I enter a half-trance-like state, where my entire brain is seized of the need to write and I’m only conscious enough to open MarsEdit and start typing.

    In these circumstance my ability to multi-task even minor activities, like typing with one hand while sipping from a mug of tea in the other, vanishes.

    Do you publish immediately after writing, or do you let it simmer a bit as a draft?

    That depends on what I’m writing about. When I draft posts in the ‘Op-eds’ or ‘Science’ categories, I’m usually more clear-headed and confident about my post’s contents, and publish as soon as the post is ready. For ‘Analysis’ and ‘Scicomm’ posts, however, I distract myself for about 30 minutes after finishing a draft and read it again to make sure there aren’t any holes in my arguments.

    I also have a few friends who peer-review my posts if I’m not sure I’ve articulated myself well or if I’m not able to think through the soundness of my own arguments by myself (usually because I suspect there’s something I don’t know). Four of the most frequent reviewers are Thomas Manuel, Srividya Tadepalli, Mahima Jain, and Chitralekha Manohar.

    In all these cases, however, I do read the post a couple times more after it’s finished to fix grammar and clumsy sentence constructions.

    What’s your favorite post on your blog?

    No such thing. 🙂

    Any future plans for your blog? Maybe a redesign, a move to another platform, or adding a new feature?

    I’m not keen on major redesigns. There are too many WordPress themes available off the shelf and for free these days. I change my blog’s theme depending on my mood. I don’t think it makes a difference to whether or how people read my posts. I think those that have been reading will continue to read. The text is paramount.

    I don’t see myself moving to another platform either. If anything, I might move from WordPress.com to a self-hosted setup in future but it’s not something I’m thinking of right now.

    I am currently in the process of removing duplicated posts in the archives — at last count I spotted about 20. Many posts are also missing images I’d added at the time of publishing, mostly because they were associated with a domain that I no longer use. I need to fix that.

    A few years ago I lost around 120 posts after someone managed to hack my account when the blog was hosted with a provider of cPanel hosting services. I maintain a long-term backup of all my posts on a Backblaze dump. I’m still in the process of identifying which posts I lost and retrieving them from the archive.

    So yeah, focusing on this clean-up right now.

    Who’s next?

    This is embarrassing: I only know a few other bloggers. I stopped keeping track after many bloggers I’d been following in the early years just stopped at some point. Right now, of those blogs I still follow, Jatan and Pradx have already been nominated for this ‘challenge’. So let me nominate Suvrat Kher and Dhiya Gerber next, both of whom I think will have interesting answers.

    Featured image credit: Chris Briggs/Unsplash.

  • Four years

    Engineering as a methodology … contains a fundamentally materialist kernel, even if its present incarnation as a bourgeois science drives engineers to think and behave otherwise.

    — Nick Chavez, Engineers, Materialism, and the Communist Method

    After school, I studied mechanical engineering against my will. Most engineering students at the time did, and probably still do. Almost every Indian family not in the top 1% of the top 1% (it’s still a large number given the population) of society by wealth would like to get there. And to this day studying to be an engineer or a doctor seems like the safest bet to ensure families get onto and/or stay on that path.

    My family was the same way in 2006. I insisted I wanted to study English literature but my folks were having none of it. When push came to shove, I yielded and said I’d study mechanical engineering only because my father had, too, 24 years earlier. The next four years turned out to be terrible. While it might seem straightforward enough from the outside, having to endure four years of something one is not at all interested in, especially when one is keenly aware that four years amounts to fully one-fifth of one’s life by that point, is corrosive to the spirit. It certainly made my future seem quite bleak to me, more so since I’d internalised my stream of poor grades to mean I was unfit to make it in this world.

    Fortunately (such as it was), my folks relented in my third year and faced me with the freedom to decide what I’d do after engineering college. Thus I picked journalism, figuring I could combine my fondness for writing with the prospect of making some money, at least more than a career in English literature in India might have yielded. It remains among the best decisions I’ve ever made — but as it would later turn out, thanks in no small part to my background as a trained engineer.

    A recurring motif I’ve observed in journalism as it is practised is that people who enter it with skills from a completely different field almost always have an advantage right away (while those who came in after having studied only journalism don’t). There are many ways to classify the activities and rituals of journalism and one is in terms of generalists and beat-experts. (I’m using ‘expertise’ here to mean the “temporary expertise” as Bora Zivkovic defined it.) I for example am a beat-expert: I focus on science, environment, and space journalism. I regularly commission articles from freelancers, among whom there are generalists and beat-experts as well. The generalists here will be comfortable covering a variety of topics (often as long the subject matter in each case isn’t too involved) whereas the beat-experts might be restricted to, say, RNA viruses, radio astronomy, solar power economics or number theory. Even at the newsroom level, there are generalist reporters who can hammer out news reports with all the right details in the right order and beat reporters who are better equipped to dive deep into specific topics.

    Notably, however, beat-experts are generally valued more. There are a few reasons why. Beat-experts can if required competently put together a copy on a completely different beat; depending on the beat, they can be hard to come by; and — this is perhaps most important — by virtue of understanding a topic more deeply than others, they can communicate ideas and developments therein much better. It’s even better if through one’s work as a journalist one is able to bring together the “two cultures” à la CP Snow, that is to draw on insights and wisdom from both science and the humanities to inform the way one covers different subjects. Then one’s value will soar (assuming there are also editors or employers that are able to discern that value).

    In the last week alone, in fact, my regret over having spent four years studying the physics and mathematics underlying engineering has been significantly mitigated by the particular events in the news. Air India flight AI171 crashed shortly after take-off in Ahmedabad, killing 241 of the 242 people onboard and concluding as one of India’s worst air disasters. To quote from my piece in The Hindu, “The engine design is an important reason for 787-8 aircraft’s higher fuel-efficiency per seat… The other factors contributing to this feature include the use of carbon composite structures of lower weight and low-drag aerodynamics. [Thus] a 787-8 aircraft burnt around 20% less fuel than earlier twinjet models of a similar size. This allowed the aircraft to undertake nonstop flights between cities with lower passenger traffic than that required to fill Boeing 777 or Boeing 747 aircraft.” Depending on what investigators find from the black box, there’s a nontrivial chance one of these three components was part of the cascade of problems leading up to the crash, and may in turn reveal the processual failures that preceded it.

    The Axiom-4 commercial mission to the International Space Station was delayed for a fourth time before SpaceX called it off altogether following a gas leak onboard the rocket. The engineering factor here is less obvious, especially as it relates to a curious statement ISRO issued on June 13: that ISRO had recommended to SpaceX that the latter — the company that actually built the rocket for the mission and has flown it hundreds of times before — “carry out in-situ repairs or replacement and conduct a low-temperature leak test to validate system performance and integrity, before proceeding with launch clearance”. ISRO may not be lying but why, given how rockets are tested and certified for flight, would SpaceX care for ISRO’s opinion on the way forward here?

    Last: Israel launched what it called a “preliminary” attack against Iran in order to dissuade it from pursuing its nuclear weapons programme. The attack followed a day after the International Atomic Energy Agency resolved that Iran had failed to comply with the terms of a 1974 agreement that, among other things, demanded the country be accountable at all times about the use of enriched uranium for civilian v. military applications. Now, I’ve been interested in nuclear news from around the world since a brief interaction with MV Ramana more than a decade ago, but my background in engineering — which I was now forced to dust off and retrieve from the recesses of my mind — certainly helped lubricate my comprehension of uranium enrichment. And that in turn revealed like little else could how rapidly Iran was advancing towards possessing nuclear warheads, how and why the IAEA safeguards are limited (and why Iran’s willing participation in inspectors’ surveillance is so important), and ultimately why Israel is so nervous.

    Broadly, having a degree in X field and getting into Y field confronts you more often than otherwise with situations where you’re forced to learn on the fly, using your own mental models but often with models you’ve acquired learning something entirely different. In my case at least, this switch allowed me to think about certain ideas in ways that others weren’t. English literature followed by journalism could have had the same effect, although I only know that in hindsight. Just like I was forced to adapt engineering thinking to social issues and vice versa, English literature, which is after all a literary window into history, certain geographies, certain peoples, and the writers, readers, philosophers, and politicians among them, could allow one to compare/contrast whatever is happening today around us with what we know did in the past — an exercise I’ve always found to be illuminating.

    (Edit: my friend Chitralekha Manohar helped me see that I also presumed a certain willingness to learn in order for an X-to-Y switch to manifest all its benefits. Chitralekha is a professional editor who runs The Clean Copy in Bengaluru. As she put it: “What I mean to say is, it’s very easy for an English literature student to find science writing by a scientist to be boring. But I really like it. And it might have something to do with a personal project to understand language and communication at a level more than is necessary to get the degree. It’s the recurring question of why some of us are like this…”.)

    Engineering offers yet another lens through which to observe the world as long the observer doesn’t lose sight of everything else, especially the social, political, economic, etc. aspects. This is hardly new information but perhaps the corollary is: all these other lenses through which to observe the world may also offer an incomplete picture if they overlook what engineering is uniquely equipped to reveal. Of course I presume here a particular kind of engineering education: learning the basics of physics, chemistry, and mathematics followed by specialised training in the principles and techniques of the specific ‘branch’, i.e. mechanical, chemical, biotechnological, electrical, software, etc.

    In fact, I grudgingly admit that even though I barely cleared all these papers, the residues of lessons on calculus, metrology, vector algebra, fuzzy logic, and so on have sufficed to maintain a picture in my mind of how the world works and, importantly, how it can’t, won’t or shouldn’t — although defining these three boundaries also demands political awareness and a sense of social justice. Thus for example one becomes able to spot pseudoscience but also understands that sometimes it needs to be treated with compassion if for no other reason than that it was born of the failure of science to meet particular human needs.

    More broadly, materialism has historically exerted a sizeable influence on human societies, their institutions, and their aspirations, and continues to do so. As a result, to go back to the engineer and communist Chavez, “the social relations tying global industry together are obscured underneath an engineering methodology”. Even for its contemporary identity as a “bourgeois science”, then, the engineer’s enterprise is arguably necessary if we’re to retool human industry.

    Closer home, I think I’m finally not resenting those four years.

  • Happy Lord of the Rings Day

    I recently started reading a book entitled The Lions of Al-Rassan by Guy Gavriel Kay. It is historical fiction, immaculately detailed, with three excellent protagonists surrounded by a band of almost as admirable allies navigating a middle-era Spain in which three powerful politico-religious factions are vying for greater power. The Lions is endlessly beautiful both for Kay’s writing and the stories he has decided to narrate as much as those he won’t. The time in which the book’s tales are set was no stranger to casual brutality, but The Lions rises above it by what women and men striving constantly to be their best selves are capable of even in the presence of profound injustice, and of course the price they must inevitably pay. But even so, The Lions makes for superb reading.

    A happy Lord of the Rings Day to you. 🙂 As I’ve written in many past editions of posts marking this occasion, Steven Erikson’s Malazan Book of the Fallen series surpassed JRR Tolkien’s novels and stories of Middle Earth — which was until then the high-water mark of epic fantasy to my mind — when I started reading the former. However, the Malazan series also surpassed, in some cases by distances I’d never imagined possible, all other works of fantasy I’d read until then. I finished reading it just as I completed my engineering studies and shortly after began a career as a journalist. And just a couple more years on, I had a sobering epiphany: I seemed to have lost my book-reading habit. Of course I regularly read shorter written material, from brief news reports to extended essays, but somehow I wasn’t been able to bring myself to read books of fiction — even of epic fantasy fiction, a genre I love very much.

    The Lions broke this spell. I’d recently visited a close friend’s home and asked him to recommend a good book of fiction. I half-expected to be told there was nothing left to read or, should my friend somehow be able to recommend a book, fully expected to not read it all. After rapidly going through a list of books he’d liked and which I’d already read, he dove into his bookshelf for a minute and returned with The Lions. Both he and another close friend recommended it highly, which was something special because these two people have high standards of fiction — as they should — as well as are ravenous consumers of creative work produced by others and published authors themselves. So I decided I’d give The Lions more of a shot than I’d given other books of late, and boy was I glad.

    I don’t like the city of New Delhi in and of itself. But I have some great friends there and experiencing the city with them simply transforms the place. The world of The Lions is just like that: riven with the kind of cruelty and hardship that only small-minded, parochial power is capable of inflicting on those it deems lesser than themselves, yet brightened and enlivened by the story’s protagonists, the physician Jehane bet Ishak, the military leader Rodrigo Belmonte, and the counsellor of kings Ammar ibn Khairan. When I turn into a page that opens with even one of them, I become [gasp] hopeful. What a luxury!

    Whereas The Lord of the Rings is constantly pitching forward, The Lions allows the reader to rest and dwell every now and then — which is remarkable considering The Lions moves faster than the trilogy of books every does. Swept along, I started to wonder just as I crossed the book’s midpoint if I was beginning to recover my reading habit after more than a decade. As The Lions gently but surely built up to its crescendo, I even asked myself if the habit really went away or if I’d just been picking the ‘wrong’ books to read all this time. But just as I got within 150 pages of the book’s finish, I was brought to a crashing halt: I found myself having an increasingly tough time keeping on. I discovered a mind within my mind intent on keeping me from accessing my interest in reading the book. Its purpose seemed to be to have me stop reading right now, so that the people in The Lions could continue to remain where they were in the narrative without being consumed by the impending climax, where at least war — and the attendant prospect of death — lay, and still lies, in wait. But I know I must keep trying: Jehane, Rodrigo, and Ammar have already lived their lives and they would have continued to do so on their own exacting terms. If I am to claim to know them, I must not be afraid of following their lives to the end.

    Either it’s only a matter of time before fantasy fiction writers start featuring among the laureates of highfalutin literary awards or the literary world’s irrational prejudice towards stories of lived lives will continue to be laid bare for what it is. If only to me, The Lord of the Rings, the Malazan series, and The Lions of Al-Rassan are of a piece with any and all fiction, whether in prose or verse, in terms of humans or aliens, located somewhere or nowhere. There are differences, of course, but that is also a tautological statement. Differences abound between The Lions and The Lord of the Rings as much as they do between, say, Half of a Yellow Sun and Objects of Desire. Yet they all play on the same borderless field.

    Even magic needn’t make a difference. I used to think that it did when I first read The Lord of the Rings and realised how much better it was than anything else I’d read until then. But I’ve learnt that they’re not all that different, whether in kind or degree. Magic, if you’ve read the Malazan series but also if you’ve dabbled in the Elden Ring lore or played a Dungeons & Dragons campaign or two, can be found to be a thing of the world, this material world, occupying the space between you and me as surely as sunlight and birdsong. This is ultimately why I keep returning to The Lord of the Rings at least once a year, and why I find echoes of stories imagined much later by authors from different worlds in its old, familiar pages. Casting a spell to harm someone is no different from hitting them with a stick or bullying them when they’re helpless. Just as well, choosing not to do any of these things even when the incentive presents itself is equally virtuous.

    The Lord of the Rings first brought me to this borderless field: even if I’m not frolicking yet, I’m not going to leave either. Now, back to The Lions


    Previous editions: 2024, 2022, 2021, 2020, 2019, 2018, 2017, 2016, 2014.

  • An ambigram in The Hindu

    The Hindu has an unusual ad in today’s paper (at least in the Chennai edition, which I get) on the occasion of Republic Day.

    At the middle is an ambigram that reads “journalism” one way and “democracy” upside down. Below the way that reads “journalism”, there’s a statement saying:

    This Republic Day, we reaffirm our commitment to journalism that strengthens a democracy—today and always.

    And below the way that reads “democracy”, the statement goes:

    This Republic Day, we reaffirm our commitment to a democracy that strengthens journalism—today and always.

    The whole idea is that journalism is the republic’s mirror.

    I’m posting this for no reason other than that I found it quite clever. 😀

  • Posting stats — 2024

    Source: WordPress.com

    When I joined The Wire in 2015, the average length of my blog posts increased from around 700 words to around 850 words, and over time to 1,000 words. This wasn’t forced so much as a natural reflection of the average length of pieces that worked on The Wire, also around 1,000 words. The trend held through 2018 and 2019 as well: the average post length dipped in these years because I published a very large number of posts and many of them were short, vignette-like. The same ‘natural forcing’ happened when I joined The Hindu in January 2023, with the average blog post length matching what worked at my workplace. I don’t understand exactly how this happens but I’m glad that it does.

    On a related note, I recently discovered this amusing snippet in The Book of Imaginary Beings (1969) by Jorge Luis Borges and Margarita Guerrero. Now I like to imagine I keep writing to prevent the monkey from drinking whatever is left of the ink…

  • Posting stats — 2024

    When I joined The Wire in 2015, the average length of my blog posts increased from around 700 words to around 850 words, and over time to 1,000 words. This wasn’t forced so much as a natural reflection of the average length of pieces that worked on The Wire, also around 1,000 words. The trend held through 2018 and 2019 as well: the average post length dipped in these years because I published a very large number of posts and many of them were short, vignette-like. The same ‘natural forcing’ happened when I joined The Hindu in January 2023, with the average blog post length matching what worked at my workplace. I don’t understand exactly how this happens but I’m glad that it does.

    On a related note, I recently discovered this amusing snippet in The Book of Imaginary Beings (1969) by Jorge Luis Borges and Margarita Guerrero. Now I like to imagine I keep writing to prevent the monkey from drinking whatever is left of the ink…

  • New pages for science from The Hindu

    The Hindu has a new print product out called ‘Surf & Dive’ (S&D), whose first edition the editor Suresh Nambath and Shashi Tharoor launched at the group’s ‘Lit for Life’ event in Chennai on January 18. We’ve been working on this for quite some time and are thrilled it’s finally out. S&D will be fortnightly with 76 pages, priced fully — without any part of it being paid for by ads — at Rs 99 per edition. It will present long-form reads on a variety of topics. Each edition will also feature a special cover story: the first one is an extensive analysis of what the world can expect during Trump 2.0.

    One of the topics is science — and in fact it’s the single largest section in S&D, accounting for around 20 pages in each edition, around 24 if I include health. Since which pieces make it to the printed edition is a function of quality alone, I’m hoping to expand the room for science journalism in S&D over time. I’m already given to understand The Hindu’s science journalism output is among the highest in the country; I also know the diversity of topics is fantastic and that science-related articles already enjoy a lot of breathing space online and in print, commensurate with audience engagement. S&D expands this place of pride.

    I’m sharing some of the pages from the first edition below. Get your copy here.

    Credit: The Hindu (used with permission)
    Credit: The Hindu (used with permission)
    Credit: The Hindu (used with permission)
    Credit: The Hindu (used with permission)
    Credit: The Hindu (used with permission)
    Credit: The Hindu (used with permission)
    Credit: The Hindu (used with permission)

    Pick up your copy here. If you’re interested in contributing to The Hindu’s science and environment sections, please write to mukunth dot v at thehindu dot co to in.

  • New science pages in The Hindu

    The Hindu has a new print product out called ‘Surf & Dive’ (S&D), whose first edition the editor Suresh Nambath and MP Shashi Tharoor launched at the group’s ‘Lit for Life’ event in Chennai on January 18. We’ve been working on this for quite some time and are thrilled it’s finally out. S&D will be fortnightly with 76 pages, priced fully — without any part of it being paid for by ads — at Rs 99 per edition. It will present long-form reads on a variety of topics. Each edition will also feature a special cover story: the first one is an extensive analysis of what the world can expect during Trump 2.0.

    One of the topics is science — and in fact it’s the single largest section in S&D, accounting for around 20 pages in each edition, around 24 if I include health. Since which pieces make it to the printed edition is a function of quality alone, I’m hoping to expand the room for science journalism in S&D over time. I’m already given to understand The Hindu’s science journalism output is among the highest in the country; I also know the diversity of topics is fantastic and that science-related articles already enjoy a lot of breathing space online and in print, commensurate with audience engagement. S&D expands this place of pride.

    I’m sharing some of the pages from the first edition below. Get your copy here.

    Pick up your copy here. If you’re interested in contributing to The Hindu’s science and environment sections, please write to mukunth dot v at thehindu dot co dot in.