Month: June 2023

  • Hot in Ballia

    More than half of the deaths reported during the heatwave in Uttar Pradesh and Bihar this week were reported from just one district in the former, called Ballia. On (or around) June 17, the medical superintendent of the Ballia district hospital was transferred away after he attributed the deaths (until then) to the heat. He was replaced with someone else.

    The state government also dispatched a team of two experts to the district to assess the local situation (as they say). One of them was director of the Uttar Pradesh health department for communicable diseases, A.K. Singh. In one of his first interactions with the press, Singh indicated that they weren’t inclined to believe the Ballia deaths were due to the heat and that the team was also considering alternative explanations, like the local water source being contaminated. I think something fishy could be going on here.

    First, Hindustan Times reported Singh saying “the deaths at the hospital were primarily due to comorbidity and old age and not heatstroke”, erratic power in the area, and the time taken to reach the hospital — in effect, everything except the heat. Yet all these factors only worsen a condition; they don’t cause it. What was the condition?

    Second, a reporter from The Hindu who visited Ballia learnt that it will take “more than seven days” to issue the medical certificates of the cause of death (MCCDs), so the official cause of death — i.e. what the state records the cause of each death in this period and circumstance to be — won’t be clear until then.


    Aside: During the COVID-19 pandemic, the Indian Council of Medical Research issued guidelines that asked healthcare workers to not list comorbidities as the underlying cause of death for people who die with COVID-19. This didn’t stop workers from doing just this in many parts of the country. I’m not sure but I don’t think similar guidelines exist for when the underlying cause could be heat. The guidelines also specified the ICD-10 codes to be used for COVID-19; such codes already exist for heat-related deaths.


    Third: Do the district authorities, and by extension the Uttar Pradesh state government, have complete knowledge of the situation in Ballia? There was the unfortunate superintendent who said there was a link between the heat and the deaths. Anonymous paramedic staff at the Ballia hospital also told The Hindu that “some of the deaths were heat-related”. Yet the new superintendent says the matter is “under investigation” even as one member of the expert team says it’s yet to find “any convincing evidence to link the deaths with heatstroke”.

    I really don’t know what to make of this except that there’s a non-zero chance that a cover-up is taking shape. This is supported by the fourth issue: According to The Hindu, “the [Uttar Pradesh] State Health Department has asked the Chief Medical Officers of districts and the Chief Medical Superintendents of district hospitals to issue statements in coordination with the concerned District Magistrate only during ‘crucial situations’” — a move reminiscent of the National Disaster Management Authority’s response to the Joshimath disaster.

    For now, this is as far as the facts (as I know them) will take us. I think we’ll be able to take a big stride when the hospital issues the MCCDs.

  • Finding, and losing, Majorana

    I’m looking forward to breaking down and understanding a new paper in Physical Review B soon – the sort of work of condensed-matter physics that’s complex enough to warrant a week-long dive into the subject but not so complex as to leave a non-expert enthusiast (such as myself) eventually stranded in a swamp of mathematical intricacies. But while I’m going to do that, I thought I should also make a note of how differently the paper’s principal interestingness has been presented by its publisher and by its authors. The American Physical Society, which publishes Physical Review B, tweeted this on June 21:

    On the same day, both Microsoft (where the paper’s authors are employed as researchers) and a slew of popular science outlets, including Popular Science (which doesn’t once say “Majorana”), published articles claiming the tech company had achieved, in its own words, the “first milestone towards a quantum supercomputer”.

    The existence of Majorana zero modes do lead to the possibility of a quantum computer that uses topological qubits as its basic information-bearing units (like the semiconductors of a classical computer). But we don’t even have a quantum computer yet, yet here we have reports about a quantum supercomputer well in the future. I understand that quantum computing is regularly in the news now, that Microsoft itself is calling the new study a step towards a supercomputing version of such a device, and that doing so is a sure-shot way to draw public attention towards the work.

    But something about looking away from the past, from the long quest for observing these states in different intricately engineered systems, in order to focus on the future sits ill with me. That physicists have finally found a way that could work should be the headline, if only to hang on to the idea that Majorana modes are valuable in more ways than to build a quantum supercomputer, as well as to commemorate – in a manner of speaking – what physicists of the past did and didn’t get right, especially when they didn’t have the tools and the knowledge that they do today.

    It also matters that a private technology company is undertaking this research. The Microsoft researchers published their results as a scientific paper, but what’s to say a different private entity won’t uncover some important bit of physics, not publish any papers about it, proceed straight to applying it in some lucrative technology, and keep their findings under wraps? I imagine that, on some epistemic spectrum, knowledge of the natural universe seamlessly transforms at some point into the know-how of building a highly profitable (or highly destructible, for that matter) machine. Yet some knowledge of the former variety belongs with the people at large, even if the knowledge of the latter kind need not.

    Part of the issue here is that the study of topological phases of matter has progressed almost in step with, and oftentimes been motivated by challenges in, efforts to build a better quantum computer. This is a good thing – for privately employed researchers to advance science, even if in the pursuit of profit – but that resulting scientific knowledge eventually has to be out, and made available as part of the public commons. Microsoft did that (by publishing an open-access paper in Physical Review B); I’m disappointed that some of the science journalists who took over at that point, in efforts to take that knowledge to the people at large, fell short.

  • Refusing battles

    “Pick your battles” is probably the most important thing I’ve learnt as a journalist. A lot of it is probably due to my firm belief that science has always been political, and getting people to see this has often left me grappling with difficult questions in a variety of areas, which in turn required my engagement with a diverse multiplicity of people, ideas, and problems. In the course of working like this as a journalist for a decade, I got to contribute to as well as publish some wonderful work. But it also took me a decade to be honest to myself and admit that I was going about all this the wrong way.

    Constantly questioning myself and my privileges as I began my journalistic career had, over time, pressed into my skull the idea that, given the resources at my disposal, I could always do more than I was doing at any moment. So I took on more work, and more kinds of work, even as I began to interpret the resulting stress as an inability to be as efficient as necessary. By mid-2022, this misguided conflation had exacted a heavy toll on my body. My doctor immediately ordered a change in gears and my therapist helped me figure out that I hadn’t picked my battles. But I soon realised that the bigger mistake I’d made was underestimating how difficult declining all the other battles would be.

    This is FOMO but it’s also more than that. One way to define caste, class, and gender privilege in India (the benefits of all of which I enjoy, by the way) is to say that more privileged people can afford to fight more battles than less privileged people. Privileged bodies can also tolerate more harm (accidental, not deliberate) because they can afford good doctors and healthier living environments. But this sort of thinking misses the point, I realised later, because it overlooks sustainability. Performing 100 units of work and then fizzling out after five years is not better than performing eight units of work per year for many years. The latter is also advantageous because spending more time doing something allows you to persist – and enhance your credentials – in that community, establish more as well as stronger relationships, and mentor people. These things in turn bring advantages that working by oneself never will.

    You probably already know all of this, but I want to make sure you know one more thing: not trivialising the allure of the battles you’ve decided to overlook. This problem is more than FOMO because FOMO implies a temptation to do something. But when you’re a privileged person and you’ve decided that you’re not going to fight some battle, you also need to deal with the allegations – both self-inflicted and inflicted by others, especially by people in your own circles and sometimes publicly – of having abdicated your privileges. Instead of not giving in to the resulting temptation, as with FOMO, you need to not give in to the resulting shame.

    When I first experienced it, my self-esteem plummeted. I found myself clutching at straws when, for example, someone tagged me on Twitter demanding to know why I couldn’t do something about a news report with average writing, put out by the publication I worked at (along with hundreds of other journalists). The old me would have sprung into action, messaging the relevant editors, going into why XYZ is problematic, and becoming entangled in increasingly vexed follow-ups. But I’ve found that the shame eventually calcifies into a kind of courage, one that allows me today to say – after a few deep breaths – that while I’m sure XYZ is an important problem, I’m not going to pay much attention to it.

  • Cyclone Biparjoy and Chennai

    When is a natural disaster a natural disaster? It began raining in Chennai last evening and hasn’t stopped as of this morning. But it’s been intermittent, with highly variable intensity. In my area, the wind has been feeble. I don’t know the situation in other areas because we haven’t had power since at least 3.45 am. My father tells me, from Bangalore, that early reports say Taramani (southern edge) and Nandanam (heart of the city) received 120 mm in the 24 hours until 5.30 am; Meenambakkam (outside the city, where the airport is) received 140 mm; and Nungambakkam (also heart of the city and near where I am) received 60 mm. @ChennaiRains has tweeted that the average rainfall in June in Chennai is 50 mm. Schools that were reopened just last week – after having been closed for two weeks longer than usual from the summer break due to a heatwave – have been closed again in four districts (Chengalpattu, Chennai, Kancheepuram, and Thiruvallur).

    Does Chennai’s situation right now constitute a natural disaster? The consequences give that impression but the facts of the cause don’t. I’m sure some parts of the city have flooded as well, such as Pondy Bazaar (which, ironically, the state government had refurbished a few years ago under the ‘Smart Cities’ mission, including fitting a storm-water drain later found to have a critical design flaw) while many trees have been toppled. This is a city that has brought a state of disaster upon itself, like many other cities in India, thanks to their (oft-elected) leaders.

    The problem at hand has two sides. One is that when a city has undermined its own ability to resist the worse consequences of an adverse natural event – such as receiving thrice the expected amount of rainfall for a month within 24 hours – it’s difficult to know what precipitated the disasterness, the state of experiencing a disaster: the city’s poor infrastructure or the intensity of the natural event. Determining exactly which one to blame is a nearly impossible problem to solve but attempting it could reveal, in the process, the most pressing problems to address at the local level. For example, right opposite my house is a vendor of construction materials who tends to close the nearest storm-water drain when loading or unloading sand to/from trucks, causing puddles of water to stagnate on the road, especially over some nasty potholes. There’s also a very rusted transformer at one end of the road and a sewage pipe that has burst at the other end. My block also doesn’t have power because I’m told a feeder line tripped in the night. But more fundamentally, this blame-apportionment exercise – the aggregate of all the local problems, for example – can be useful to piece together the true contributions of urban dysfunction to the city’s current disasterness, and contrast that with what the city’s and the state’s political leaders will soon claim the “actual problem” was, and attempt to take credit for “addressing” it.

    The other side of the problem is that, thanks to climate change, we’re required to constantly update the way we think about disasters. For example, The Hindu has a good editorial today on India’s response to Cyclone Biparjoy, which made landfall over Kutch district last week as a ‘very severe cyclonic storm’. Thanks to the India Meteorological Department’s (IMD’s) accurate forecasts and the government response, only two casualties have been reported so far – versus the around-3,000 following a similar event at a similar location in June 1998. One reason there have been so few deaths this time is that the state government evacuated more than a lakh people from coastal areas, sparing them from being injured or killed by parts of their houses being blown in the wind or tossed in the water. That people were evacuated in time is a good thing but, the editorial asks, why do they have houses that can be so easily destroyed in the first place? The point is that disaster response has improved considerably, but it’s nowhere near where it actually needs to be: where the intensity at which a disaster happens following a natural event is much further along than it is today. Put another way, while the response to a disaster may never be perfect, there are ways to measure its success – and then when it is successful, we need to pay attention to how that success was defined.

    When 3,000 people died, it was reasonable to ask why the IMD’s forecasts weren’t good enough and how the death toll could be lowered. When two people died, it became time to move past these measures and ask, for example, why so many people had to be evacuated and how many rupees in income they lost (that they won’t be able to recoup). This is less an attempt to downplay the significance of India’s achievement – it really is tremendous progress for 25 years – and more an acknowledgment of the nature of the beast: disasters are getting bigger, badder, and, importantly, pervasive in a way that they endanger more than lives. The living suffer, too. Storms render the seas choppy, destroy boats and fishing nets, deteriorate living conditions in less-than-pucca houses, eliminate livelihoods, and increase (informal) indebtedness. Evacuating a fisher’s family will improve its chance of living to tell the tale, but will that tale be anything other than one of greater destitution? It should be.

    A related issue here is the subtle danger of using extreme measures: a focus on saving lives downplays and eventually sidelines the lack of protection for other aspects of living. They might be more recoverable, in a manner of speaking, but that doesn’t mean they will be recovered. And that’s what we need to focus on next, and next, and so forth, until our governments can guarantee the recoverability for everyone of, say, all the amenities assured by the U.N. Sustainable Development Goals.

    The same goes for rain-battered cities. In the limited context of my locality, my problems are the sewage on the road, the threat of the sewage line mixing with the drinking-water line underground, the risk of a vehicular accident on my street, and power not being restored soon enough. Sure, there might be worse problems elsewhere, but these ones in particular seem to me to belong on the urban-dysfunction side of things. They make day-to-day life difficult, irritating, frustrating. They disrupt routines, increase the cognitive burden, and build stress. Over time, we have less happiness and higher healthcare expenses, both of which diverge unequally for more privileged versus less privileged people. The city as a whole could become more unequal in more ways, and the next time it rains, a new vicious cycle could be born. An agenda limited to saving lives will easily overlook this, as will an agenda that overlooks facets of life that aren’t problematic yet but could soon be.

    Or maybe Chennai still has some way to go? The Tamil Nadu revenue and disaster-management minister Sattur Ramachandran just came on TV talking about how it’s notable that no lives were lost…

  • Rob McKenna

    Anyone who reads Hitchhiker’s Guide to the Galaxy and doesn’t come away thinking it belongs on the list of the best books they’ve read has to get themselves checked. I don’t think this about many things but if I had to think it about just one thing, it’d have to be Hitchhiker’s. I’ve also had one more reason to cherish the book than most, beyond its near-complete exploration of the human condition and unrelenting optimism. Since reading the book a decade and a half ago, I’ve accrued considerable reason to believe that I’m one of the characters in the book, in spirit. This is Rob McKenna, an ordinary lorry driver we meet for a brief yet exhilarating moment in the second half of Hitchhiker’s. The very first line about him goes like this:

    Rob McKenna was a miserable bastard and he knew it because he’d had a lot of people point it out to him over the years and he saw no reason to disagree with them except the obvious one which was that he liked disagreeing with people, particularly people he disliked, which included, at the last count, everyone.

    This is the bit I really connect with:

    Splattered in his rear mirror a couple of seconds later was the reflection of the hitch-­‐hiker, drenched by the roadside.

    For a moment he felt good about this. A moment or two later he felt bad about feeling good about it. Then he felt good about feeling bad about feeling good about it and, satisfied, drove on into the night.

    At least it made up for having been finally overtaken by that Porsche he had been diligently blocking for the last twenty miles. And as he drove on, the rainclouds dragged down the sky after him, for, though he did not know it, Rob McKenna was a Rain God. All he knew was that his working days were miserable and he had a succession of lousy holidays. All the clouds knew was that they loved him and wanted to be near him, to cherish him, and to water him.

    You see, whenever I’ve felt lousy, there’s been rain at my location. It rained on my last night in New York, in 2014, when I was done dropping out of university. It often rained in Bangalore, where I used to live until last year, but it would often also rain just as I was starting to feel low, preceded and succeeded by sunny days. It would rain for a few hours in the morning and then the sun would break out. It would rain without warning in much the same way a dark cloud descended on my psyche. This January I moved to Chennai and, much to my relief, I’ve continued to be Rob McKenna. Chennai has a barely-there relationship with rain, especially outside the October-December monsoon. Yet it’s rained every time I’ve been knocked down.

    Just this morning, I woke up to overcast skies, brilliant arcs of lightning, and a ceaselessly cool wind blowing straight through my living room bearing flecks of drizzle (lovely word in Tamil for it, saaral). I’d gone to bed yesterday with a heavy heart and a murderous headache. Rob McKenna is a miserable bastard alright, but I’ve just loved the rain.